Shall we climb the mountain?
There, where the wind brushes the rocks and the rivers whisper to the trees, the body learns to listen. Here we explore movement—not measured, not goal‑driven, not confined. The body as creature, as plant, as sentient material moving with the world, never against it. A dance that bows to no form. No audience. No pose. Only listening, touch, connection—and a hush of beautiful silence.
The 12th edition of Contact in Natura Once again, we celebrate the state of presence, expanded listening, and the power of encounter. Throughout these 12 years, we have established a space for research into movement and the body in nature—not as a backdrop, but as an environment that also traverses us, moves us, and affects us.
We had considered changing the festival dates, but, responding to numerous requests and surprising ourselves, we're going to stick with the same time of year. After all, we're already part of the global calendar and want to continue contributing to this transformative experience. In return, this year we're experimenting with some other interesting changes!
This is an invitation to a deep dive to make room for new ways of inhabiting oneself and the world.
Come with us!

In Capão, the format will be the same: intensive courses, classes, and jam sessions – but this year we're going to experiment with a different duration, a little more compact so that more people can dedicate themselves to enjoying the complete festival experience.

Another exciting piece of news is that we're going to do it in a different location! We'll be dancing at the Ruka Rumi Reserve, in the inspiring hall of the North Temple, a place of art by nature and of communion with family. Facing the valley's iconic landmark, we'll gather to immerse ourselves in the world of Contact Improvisation, with structure, presence, and depth.
It's time to open the doors of the body, create connections, and strengthen listening. To sharpen attention, work on intentions, and explore possibilities from a sensitive and vibrant place, in connection with the dazzling surroundings.

Time to traverse the landscape and be traversed by it. Here there is experience, raw nature, and expanded time. The body is called to integrate with the environment, this impressive National Park in the heart of Bahia — and the exploration is also done in the simplest gestures: walking, breathing, being.
It's about making space to inhabit stillness, vertigo, and wonder. A time when the body dissolves into the landscape and dance is no longer distinguishable from walking, from the waterfall, from the sound of footsteps on the trail. In the Pati Valley, everything becomes material for listening. The immensity of the place refines movement, disarms certainties, and invites a more radical presence.

You can't get here by car. You can't arrive in a hurry. The body needs to walk to access this time. And, in doing so, something is already transformed. The Pati Crossing is the deepening of experience—a suspended time to dissolve the edges, listen to the pores, inhabit the interval between gesture and breath in its most essential form. To exist in an available, permeable, alive way, as a being that relates to the world.
I am a movement researcher, dancer, and osteopath. For over 22 years I have explored dance, improvisation, and body wellness. Contact improvisation has been my main technique, which I have taught for over 15 years in various countries. I investigate improvisation and composition through classes, workshops, and performances, drawing inspiration from somatic practices such as Body-Mind Centering, the Alexander Technique, and the Feldenkrais Method. I teach anatomy at UNSAM. I graduated in osteopathy in 2012 and, since 2016, I have studied and taught at EAO (Argentine School of Osteopathy). Recently, I have been exploring strength training and working with weights. I am driven by the interaction between contact, forces in motion, attention, and collaborative work. Creating worlds together.
I am a facilitator of empowerment and sexuality processes, a teacher of Contact Improvisation, and Somatic Therapies. I have been dancing Contact Improvisation since I was 15 years old. I decided to delve into Contact Improvisation after discovering many other ways of perceiving life and its relationships through dance. I love experiencing silence, the inner states of being while we dance, opening windows in various ways. Touch brings a lot of information to my body, embodying the mind, perceiving the world. For me, Contact Improvisation is a form of prayer, a physical prayer. The teachers who inspire me as a dancer are: Nancy Stark Smith, Mike Vargas, Daniel Lepkoff, Nita Little, Ray Chung, Karen Nelson, Autarco Arfini, Hugo Leonardo, Adrian Russi, Jurij Konjar, Pia Lindy, and Elina Ikonen.
Paweł Kubiak is fascinated by discovery through dance and by the act of sharing dance with others. For the past four years, he has traveled throughout Europe and Asia, following his curiosity, dancing and sharing workshops as a way to deepen his own investigation and rediscover what is familiar to him. He is a certified practitioner of the Ilan Lev Method and is in a continuous process of deepening his practice, also drawing inspiration from the Feldenkrais Method. For him, improvisation is a source of joy and a way of life—a space to explore values that favor collaborative creation and togetherness, grounded in presence, care, and mutual support.
Since discovering Contact Improvisation in 2014, I've been passionate about movement, improvisation, and the encounter that arises from the body in relation. My journey has been primarily nurtured by training in Contact Improvisation (FCI) and the Integrative Body Process (PCI), a work that broadened my perspective on the sensory, emotional, and subtle aspects of the body. My dance has also been greatly influenced by the acrobatics I practiced for some time. I have participated in numerous CI festivals and gatherings, learning from great figures such as Ray Chung, Charley Morrisey, Karen Nelson, Mirva Makinen, Linda Buffali, Keith Hennessey, Katja Mustonen, among many others. I appreciate dance and performance in their most spontaneous and authentic form.
Dancer, performer, and teacher. She graduated in Fine Arts and Contemporary Dance from UNA — Universidad Nacional de las Artes — and UNSAM — Universidad Nacional de San Martín. Her practice develops between dance and visual arts, with a special interest in improvisation. Currently, she participates as a performer in multidisciplinary artistic projects that explore the intersections between post-humanism and dance: Estirpe (2026) and Perra que Ladra (2023). Her artistic and pedagogical trajectory includes work as a performer, assistant, and movement director in projects related to dance, costume design, and performance. Currently, she develops her teaching practice through physical training focused on strength, dance-improvisation, and movement exploration, both in academic spaces, such as FADU UBA and UNSAM, and outside of them.
We want to try it. other ways of being together. So this year, we won't have a team of helpers, because we no longer want to reproduce the logic where those with more money are served and those with less have to work to be able to participate. The proposal is that everyone participates in the care that makes the festival happen, like in a big family.
Cooking, cleaning, organizing, and maintaining common areas are part of... collective experience. Each person contributes a little to the well-being of all. There is a coordination team that takes care of the structure, the menus, and food safety, but the... The work is shared among everyone.. Thus, no one is merely a consumer of the experience. Each person participates in building the community that sustains it.
By sharing responsibilities, we are able to reduce some of the costs, making the more affordable registration fee. However, understanding that realities vary widely, and that we intend to always further expand the diversity at the festival, we created the Abundance Box: a collective fund that offers discounts for those who want to experience the festival but cannot afford the full registration fee. Those who can, contribute a little more. Those who need it, receive support.

January 7th to 11th, 2027
Includes 5 days of food.
and space for camping or for a sleeping mat.
1st batch – First 5 registered: R$ 1600
2nd batch – until 10/15: R$ 1800
3rd batch – starting on 10/16: R$ 2000
January 12-17, 2027
Includes 6 days of food.
and accommodation in shared rooms
1st batch – First 5 registered: R$ 2100
2nd batch – until 10/15: R$ 2300
3rd batch – starting on 10/16: R$ 2500
January 7th to 17th, 2027 (11 days)
1st batch – first 5 registered: R$ 3600
2nd batch – until 10/15: R$ 3900
3rd batch – starting on 10/16: R$ 4300
During the "Practice in Capão" phase, there will be a camping area, and for those without a tent, the Temple hall will also be available for sleeping. Keep in mind that we have activities in the early morning and jams until 10 PM. You should bring your sleeping mat, sleeping bag, and anything else you need to be comfortable.
During the Pati Crossing, the entire group will be staying in shared rooms in the visitor support houses.
Caeté Açú, also known as Vale do Capão, it is located in the municipality of Palmeiras, Chapada Diamantina Bahia.
If you don't have a car, you must take a plane or a bus to... Salvador da Bahia (SSA).
To arrive at this blessed place called Bahia, you must take one plane to Salvador da Bahia (SSA).
If you come to the Capão and/or Pati stage, you must come to Vale do Capão, and for that there are 2 options:
– The most economical option is to take the bus from Salvador to Palm trees and from there a van to the Vale do CapãoThe 8 a.m. and 11 p.m. buses arrive at times that make it easy to find public transportation directly to Capão. Just get off the bus in Palmeiras, and you'll find the vans/trucks waiting.
– The other option is to fly from Salvador, taking another flight to Lençóis (LEC) and from the airport take a taxi to Vale do Capão.
Yes, you can participate only in the Capão stage or the Pati stage.
Conception and Organization: Julia Limaverde
Communication and Nutrition: Amatista Sofia
Production and Logistics: Jan Cathalá
Web Design: Cristian Zwick (Capão Web)
Photos and videos: Maria Eduarda Tortato, Marina Wang, Paz da Mata, Karina Fabrício, Jan Cathalá, Amatista Sofia, Geraldin Acevedo, Eli Hill, Maria de Los Angeles, Carlos Gavina, Sasha Bezrodnova, Julia Limaverde, Eugene Dymohod, Joana Shroeder, Ciro Becker, Felipe Godoi, Olya Glotka, Marina Sekacheva.
This workshop explores full engagement in contact, as well as the dynamics of entry and exit, through subtle touch, strength training, and contact improvisation. We will move from gentle caresses to the impact of a strike, expanding the spectrum of contact dance and developing material on the floor.
The act of touching and being touched becomes a means of connection. Let's slow down to perceive the details and allow instinct to emerge. We will explore actions such as pushing, pulling, shifting volumes, and adjusting muscular effort, integrating biomechanics and functional training.
A study of vitality and the forces applied to improvisation.
In this ritualistic class, we will explore dance as a path to empowerment and connection with ourselves through encounters with others.
An invitation to enter a state of dance where I can listen to my body, recognize my desires and limits, make choices, and express myself with more freedom.
Through the principles of Contact Improvisation, we will investigate how to relate without abandoning ourselves—listening to our impulses, desires, and limits, and finding ways to relate with more presence, freedom, and integrity.
During the class, we will explore the moment when dance simply happens—and the wandering attention that supports this event. Using the Ilan Lev Method, we will work on body awareness, the natural impulses of movement, and the connection with other people and with space.
We begin from the inside out—perceiving, breathing, following the impulse—and then expand toward the partner, the group, and the environment. Through imagination, we create conditions for the dance to flourish, rather than trying to force it.
This is a space for experimentation and play, guided by curiosity, not by ready-made answers — an invitation to find your own path towards movement.
We will explore, in an introspective and safe way, contact with the other, seeking to bring security, support, and firmness to our dances. Through an intimate journey through the Integrative Body Process and its relationship with Contact Improvisation, we will open ourselves to listening, grounding, weight, and relaxation, allowing us to inhabit our own bodies through careful and tender touch. From this Integrative Body practice, we will investigate how the contact and presence with which we touch and are touched can become a bridge of safety and trust, allowing us to take our dances to new depths and possibilities of encounter.
By slowing down time to pay attention, listen to sensations and the range of details that manifest themselves, we will open our senses to be where we are: perceiving, capturing, dialoguing and relating to the context.
A listening based on sensations — on the body, on the somatic — that is not limited to what happens inside us, but extends to what we are in relation to.
A practice of being-there-among-others: a shapeless statement for improvising in "nature," understood not as something separate from us, but as a field of relationships of which we are a part.
A post-humanism in action: slowing down, observing, and allowing the surroundings to also participate in the dance.

CoMover and
Contact in Natura
Registrations open

CoMover and
Contact in Natura
Registrations open


Registration is open for the CoMover – Aquatic Somatics, which will take place on Moreré Beach – Bahia, from December 7th to 13th, 2026, before Contact in Natura Festival.
CoMover was born as a post-festival event. Contact In Nature (CiN), a movement dedicated to creating experiences of self-discovery, art, nature, care, movement, and human connection through immersive encounters in natural environments.
We are now establishing this meeting on the study of movement in water as an independent event, but with a date close to the Festival — to allow time for reflection.
If you are interested in attending both events, please contact the organizers for information on promotional packages.
